Oh, Hell, Mr. Bell,
What Have You Done?
I've finally got an ally in my quixotic
campaign to get people to put their damn phones down at the table.
And what an ally! The Pope, no less!
In a recent speech at Rome's UniversitÃ
degli Studi Roma Tre (aka Roma Tre University), the Pontiff told
a gathering of kids to get off their phones during family meals.
Grazie, Papa. I've been beating that drum for years. And His
Holiness took the subject pretty seriously, warning that the rapid
decline in real, old-fashioned face-to-face dinner conversations can
have dire consequences for society. “When we're at the table,”
Pope Francis opined, “when we are speaking to others on our
telephones, it's the start of war because there is no dialogue.”
War? Okay, even I never took it that
seriously.
Of course, when
he's talking about “speaking” on the phone, he's more likely
referring to texting because the vast majority of phone addicts are
texters rather than talkers. Especially among the younger set. I'm
not entirely sure most kids even realize you can make calls on a
phone.
Back
in 1973, Jerry Reed recorded a song called “Lord, Mr. Ford” which
detailed the stress, anxiety, traffic jams, pollution, parking
problems and other less than positive effects of the automobile on
society. The chorus sums it up:
“Lord, Mr. Ford, I just wish that
you could see
What your simple horseless carriage has become.
It seems your contribution to man,
To say the least, got a little out of hand.
Well, Lord, Mr. Ford what have you done.”
What your simple horseless carriage has become.
It seems your contribution to man,
To say the least, got a little out of hand.
Well, Lord, Mr. Ford what have you done.”
Too bad Jerry's not still around. I've
got an idea for an update: “Hell, Mr. Bell.”
Do you suppose Alexander Graham Bell
had any notion back in 1876 that the fruit of his labor would someday
tear at the fabric of society? That a Pope would liken his device to
an engine of war? I doubt it. I don't think he foresaw a miniaturized
version of his creation being stuffed into the pocket or purse of
every person on the planet. I read about a teenager who bragged about
her ability to eat with one hand while texting with the other. I
don't believe Bell would have understood that. I don't think he would
have understood kids sitting in a room using his apparatus to
communicate with other kids three feet away. I don't think he
conceived of throngs of people walking the streets heads down while
poking at a portable keypad in their hands. Or of the deadly idiocy
resulting from the pairing of his invention and Mr. Ford's. Oh, hell,
Mr. Bell, what have you done?
Listen, I'm an old guy. I remember when
my phone number had letters in it: ROckwell 3-6417. The Pope's an
even older old guy. When he was a kid, you picked up the phone and
said, “Operator, get me 432.” Us
old guys see the world differently because we've been in it longer
and remember more of it. Boomers like me have a different perspective
on things than Gen X-ers do and Millennials have still another
standard of “normal” based on their life experiences. Things I
consider “normal” – like not lighting up a movie theater with
your damn flickering phone screen or actually sitting at a table and
talking to the people right next to you – are often
incomprehensible concepts to younger people, not because they are
intentionally stupid and ill-mannered, but because they have a
different idea of “normal.”
I was watching a
“Tonight Show Starring Johnny Carson” rerun from the 70s the
other night and was a little jarred when I saw him light up on TV. It
was still common practice in those days. My Gen X wife can barely
remember people smoking on television and my Millennial kids not at
all. If I mention the clever “Benson and Hedges” ads on TV or if
I talk about the “Marlboro Man” galloping across the screen to
the tune from “The Magnificent Seven,” I get blank stares all
around. Cigarette advertising was banned on radio and TV in 1971.
What was a normal part of my growing up was no part of theirs at all.
When I learned to
dial a phone, it had an actual rotary dial on it. Push buttons came
later. I recently saw some hilarious and yet somehow disturbing video
of today's kids trying to figure out how to work the very telephones
with which I grew up. They had no clue. My wife remembers a rotary
phone in her grandparents' house, but my kids – two young men in
their mid-30s – have only seen them in old movies and museum
exhibits.
The societal sea
change, the cultural watershed moment, came in the 80s with the
introduction of the cellular telephone. When I was a kid, “mobile
phones” existed, but only in James Bond movies and the like.
Operating on RCC (Radio Common Carrier) networks, they were the
purview of the super-rich. I had a plastic toy telephone when I was a
kid. I'd take it along with me in the car sometimes so I could
pretend I had a “car phone.” Cellphone prototypes were developed
in the 70s, and by the mid-80s my childhood fantasy had become
reality. My first cellphone was a whopper: a corded handset attached
to a battery mounted on a carrying frame with a handle and an
antenna. The whole assembly weighed ten or fifteen pounds. It cost
thousands of dollars for the unit and airtime went for a dollar a
minute. Needless to say, it wasn't exactly “my” phone: it
belonged to the radio station for which I worked.
The progression
from there is mind numbing. Within ten years, cellphones had shrunk
down to pocket size. They had become infinitely more affordable and
were well on the way to becoming ubiquitous and then to being
practically indispensable. Especially with the advent of “text
messaging.”
Think about the
cultural repercussions for a minute: Alexander Graham Bell introduced
the telephone in 1876. A hundred years later, we were still relying
on basically the same technology. And then within a decade, the way
we communicate turned completely upside down. And not only in terms
of technology but in our attitude as well. Nowadays it seems life is
all about “being connected.”
When I was a kid,
and even into young adulthood, if I wanted to “be connected” and
tell somebody something, I had three choices: I could wait until I
saw them in person, I could write them a letter, or I could call them
on the telephone. I wrote letters to distant family and friends
because long distance phone calls were expensive. If I were out and
about somewhere and wanted to talk to somebody, I'd have to find a
pay phone and drop a dime in the slot. Instant, spontaneous, live
streaming communication was not possible unless you were face to
face. Today all bets are off. Whether you are in the car, in the
boardroom, in the bedroom, or in the bathroom, you are now
“connected” with nearly everybody on the planet twenty-four hours
a day.
In many cases this
is beneficial. Thanks to cellphones, gone are the days of being
stranded by the side of the road. Emergencies and critical situations
are much easier to handle. Even common “I'm going to be a little
late” or “honey, pick up some milk on your way home” scenarios
play out more simply and efficiently. For most people, the
communication revolution has been a good thing.
But
there is such a thing as too much of a good thing. For far too many
people, especially younger people with no other frame of reference,
the availability of instant communication has become an addiction.
For most people of my generation, it's a matter of necessity. We use
cellphones when we need to, and “need” is pretty narrowly
defined. For people who have never been without cellphones in their
world, cellphones have become their
world. And that's not a good thing. I don't know about the Pope's
assertion that it's a precursor to war, but it certainly contributes
to an overall decline in society. Especially at the dinner table, an
area that was once sacrosanct.
I don't know
whether to be angry or sad when I see cellphones come out at the
table. A little of both, I guess. It makes me angry that younger
people have such different norms; that they haven't been taught
better by the people of my generation. They think it's perfectly okay
to sit down at a table with another person or several other people,
pull out their damn phones and start texting away. That it's
acceptable to all but tell the other person or people there with you
that they are unimportant. That they are not worthy of your attention
because you are communicating with somebody you deem more important
or you are involved in a game or a video or Facebook or email or
whatever it is that takes precedence over the person or people
sitting across from you.
The
arbiters of all things mannerly at the Emily Post Institute have a
definite opinion on this behavior: they say don't do it. “It's not
good manners.” According to Emily Post, you don't text when
you're involved in any type of social interaction with other people.
They advise that if you're breaking out in a cold sweat because you
just have to share the latest gossip with your BFF, you excuse
yourself, go out somewhere and text your heart out. Then come back
with your phone safely stashed away where it will not cause further
intrusion. But nobody does that.
It's not convenient and, God knows, convenience is nearly as
essential to modern life as being “connected.” It's sad.
It's rude, it's ill-mannered, ill-bred, discourteous, impolite, and
just plain ignorant. And yet it is increasingly de rigueur.
That's what makes
my quest so quixotic: I can't do a thing about it outside my own
sphere of influence. My anger, sadness, irritation, and
disappointment are meaningless. I'm but whistling in the wind
whenever I find myself fulminating and raging against the inevitable
trend. And I doubt the Pope's words meant anything, either. I'm sure
there were secreted or not-so-secreted cellphones in play throughout
his entire speech. What can you do? Keep fighting the good fight, I
guess. Pray that the pendulum will someday swing the other way. Hey,
vinyl records have made a comeback. Maybe good manners and common
sense will, too.
But until such a
miracle happens, I will continue to use my phone as a tool rather
than as a social crutch. I carry a Swiss Army knife in a pocket near
my phone and I'm comforted in the knowledge that both are there when
I need them. I don't have a co-dependent relationship with my knife
and I don't intend to have one with my phone either. I will use it to
make calls as necessary, text when forced, and look up information as
required. Otherwise, the damn thing will stay in its case on my hip.
I will not use it to endanger my life and the lives of others as I
drive or even as I walk down the street. It will not come out at a
movie, play, or concert and it will not interrupt the flow of
conversation among friends and family at the table. I will not
overshare minute details of my existence on Facebook nor will I tweet
every breath and bowel movement on Twitter or Instagram every bite
that goes into my mouth. In short, I will not sit with glassy eyes
cast down upon a flashing screen over which my nimble thumbs dance as
I participate in the decline of civilization and the apocalypse to
come. Call me old-fashioned if you like. I will thank you for the
compliment. Just do it in person, please: no phone calls or texts.
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